Visitor 1547128145 posted an answer
11 months, 2 days ago
Human science is not merely a complement to empirical science. It should ultimately supplant empirical science, even for the study of physical phenomena. It would seek to bridge the chasm between objective and subjective, which has its origin in the ego’s sense of separateness from the world around it. It would seek to overcome the mental tendency to divide reality into small parts and study each as an independent whole, losing site of the greater wholes to which all parts belong. It would dispel the unassailable belief in the twin gods -- Chance and Necessity – that dominate all our thinking today. It would counter the view of life and consciousness as mechanisms of matter, by revealing mind, life and matter as forms, energies and expressions of a common underlying reality – conscious-force. It would establish the central role and power of consciousness in determining the results and consequences of our actions, including the results of scientific inquiry. This would have profound implications for all branches of science, especially fields related to life and mind such as biology, medicine, ecology and neuroscience.
Human science is not merely an alternative approach to that applied by the social sciences for the study of human behavior. But it must certainly seek to supplant present assumptions and methodologies of the social sciences and include an examination of all the fields and topics which they presently encompass. It would seek to generate knowledge of laws, processes, stages and strategies that can be applied both to better understand our past evolution and to more effectively meet future challenges and opportunities. It would seek to establish that there are common processes and principles applicable to all aspects and dimensions of human activity – individual and collective. The objective of human science in regard to society is to enhance our capacity for peace, prosperity, harmonious living and individual fulfillment.
Human science is not merely a more inclusive approach that combines the social sciences and humanities within a common, non-empirical discipline as Dilthey proposed. But it would certainly include a study of the principles and processes common to all knowledge concerning human activity and behavior, including all the fields of the social sciences and humanities, such as history, literature, philosophy, metaphysics, the creative arts and religion.
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